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  The 3rd Noble Truth: Ceasing of Craving Stops Suffering!



The blessed Buddha once said:
One should dwell reflecting on all phenomena as mental states in the light
of these Four Noble Truths. How does one do so?
Here, one sees, understands, and knows this as it verily is:

1: All this and such is suffering!
2: Craving is the cause and origin of all suffering!
3: Absence of craving is therefore the ceasing of all suffering!
4: This Noble 8-fold Way is the method to eradicate all suffering!

And what, monks, is the 3rd Noble Truth on the Ceasing of Suffering?
It is the complete fading away, ceasing, elimination, and eradication of all craving.
It is the relinquishing release from craving, the detaching liberation from craving.
And how is such freeing removal of craving, how is such ceasing of craving gained?
Wherever in the world there is anything attractive and pleasant, it is right there,
and right then, on the spot, that this craving is deliberately left behind and ceases...
And what is there in this world, that is attractive and pleasant?
The eye, in this world, is attractive and pleasant, the ear, the nose, the tongue,
the body, the mind is attractive and pleasant, and there this craving ceases and
gradually fades away. Sights, sounds, smells, tastes, touches, and mental states
are attractive and amusing, and there this craving ceases bit by bit, and thus stops.
Eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness,
body-consciousness, mental-consciousness in this world is attractive and alluring,
and there this craving ceases and finally finishes. All Eye-contact, ear-contact,
nose-contact, tongue-contact, body-contact, mental-contact in this world is
attractive and tempting, and there this craving ceases and slowly fades away.
Any feeling born of eye-contact, ear-contact, nose-contact, tongue- contact,
body-contact, mind-contact in the world is appealing and fascinating, and right
there this craving ceases and steadily dies. The perception and experience of
any sights, sounds, smells, tastes, tangibles, and thoughts is quite interesting
and captivating, and there this craving ceases and grows dim. Intention, wishing,
wanting and hoping for certain sights, sounds, smells, tastes, touches, thoughts,
ideas, and mental states is enthralling and intriguing, and there this craving ceases
and dissolves itself. The craving itself, the drive, push and rush for various sights,
sounds, smells, tastes, tangibles, and many mental-objects in this world is attractive
and seductive, and there this craving also ceases, and is progressively eliminated.
Thinking of any sights, sounds, smells, tastes, tangibles, and mental-objects in this
world is attractive and tantalizing, there this craving ceases and fades off drop by drop.
Prolonged pondering on certain sights, sounds, smells, tastes, tangibles and the manifold
diversity of mental objects in this world is attractive and enticing, and there this craving
also fades away, is stilled, ceases, and is finally all eliminated...
And that, Bhikkhus, is called the 3rd Noble Truth on the ceasing of Suffering...


The extinguishing of the fire of Craving (Tanhā) ceases all Suffering!

More on the 3rd Noble Truth: The End of all Suffering!
http://What-Buddha-Said.net/drops/IV/Ceasing_of_Suffering.htm
http://What-Buddha-Said.net/drops/IV/Stilling_of_Clinging.htm
http://What-Buddha-Said.net/drops/IV/The_Signless_Nibbana.htm
http://What-Buddha-Said.net/drops/IV/Nibbana_True_Peace.htm
http://What-Buddha-Said.net/drops/II/Peace.htm

Source (edited extract):
The Long Speeches of the Buddha. Digha Nikāya. Book II [306-314] 
Thread: The Foundations of Awareness. Mahāsatipatthāna Sutta 22.
http://what-buddha-said.net/library/ati_website/html/tipitaka/dn/index.html

No Craving = No Suffering..