What
Right View gives Certainty of Rightness?
Seeing
the 5 Clusters of
Clinging: form, feeling, perception, mental construction,
and consciousness collectively as impermanent, as painful, as a disease, as
a boil,
a dart, a calamity, an affliction, as alien, as disintegrating, as a plague,
as terror,
as menace, a disaster, as fickle, as perishable, as not lasting, as
transient, as no
protection, no shelter, no refuge, as empty, as vain & void, as not-self, as
danger,
as subject to change, as having no core, as the root of ruination, as
murderous,
as due to be annihilated, as subject to fermentation, as constructed of
parts,
as Mara's bait, as subject to birth, subject to ageing, subject to illness,
subject
to death, subject to sorrow, subject to lamentation, subject to despair,
subject
to defilement. By seeing that the 5 clusters of clinging are impermanent,
one thus
acquires a fondness, an inclination, a preference that conforms with the
Dhamma!
By seeing that ceasing of the 5 clusters of clinging is the very immutable
Nibbāna,
one enters into the certainty of rightness. This is therefore perfectly
right
view!
Ps II 238, Vism 611
Clusters of thoughts and
clinging
mental states can be like Bees!
More on
these 5 Clusters of Clinging
(Khanda):
The 5 Clusters of
Clinging, The Leash,
Fingernail of Soil,
Acquisition of
Fuel,
The_Burning_Five,
Not Yours,
Clustered_Truths,
Stilling_of_Clinging,
khandha,
Things_that_can_be_clung_to,
Not_Who_but_What,
Clustered_Truths,
What are the 5 Clusters of Clinging,
Origin,
Any Kind,
Like_Foam,
Breaking_the_Bonds,
Burden_and_Prison
Physical aggregates can have many forms, yet
mental even more so!
