1. Abhibhū.Chief disciple of Sikhī
Buddha (D.ii.9; J. i.41; Bu.xxi.20). In the
Arunavatī Sutta it is said that he went with Sikhī to a Brahma-world and, at
the Buddha's request, preached a sermon to the accompaniment of great magical
powers. He proved that by using just such speech as if he were preaching to a
gathering of monks, he could, standing in the Brahma-world, make his voice heard
by its thousand realms (S.i.154f). The verses spoken on this occasion are, in
the Theragāthā, ascribed to Abhibhūta (v.1147-8).
In the Anguttara Nikāya (i.226f.; AA.i.436f ) we find Ananda asking the
Buddha how far Abhibhū's powers bore relation to those of a Buddha, and the
Buddha replying that Abhibhū was a mere disciple, and proceeding to describe the
immeasurable powers of the Tathāgata.
Abhibhū was a brahmin because we find him so addressed in the Arunavatī Sutta
referred to above, but in the Buddhavamsa Commentary (p.202) he is spoken of as
In the Patisambhidhāmagga Commentary (488f ) his story is given as an example
of vikubbana-iddhi whereby a person could make himself seen in many places at
the same time. We are told that he developed nīlakasina, to attract to himself
the attention of the world systems.
The Thera Adhopupphiya had been a hermit in Himavā during the time of Sikhī
Buddha and had offered flowers to Abhibhū. Ap.i.128-9.
2. Abhibhū. A class of devas belonging to the Arūpa-plane (M.i.1).
They live in the same plane as the Vehapphalā. In the Mūlapariyāya Sutta the
word is used to denote all the Asaññasattādevā.
Buddhaghosa explains the word by saying abhibhavī ti Abhibhū; kim abhibhavī
ti ? cattāro khandhe, arūpino. They are beautiful and long-lived, and are
therefore considered to be eternal and identical with Brahmā (MA.i.30).
In the Brahmanimantanika Sutta (M.i.329) the Buddha claims to be Abhibhū
3. Abhibhū. The name of a Bodhisatta who obtained vivarana under
Gotama. He will become the sixth Buddha after Gotama. Anāgata Vamsa, p.37.
1. Abhibhū Sutta.On the immeasurableness of a Buddha's powers.
A.i.226f.; also called the Sīhanada Sutta in the Commentary.
2. Abhibhū Sutta. On the eight stages or stations of mastery over the
senses (abhibhāyaphanāni) (A.iv.305f).