Aññāta-Kondañña (Aññā-Kondañña) Thera
He was the son of a very wealthy brahmin
family of Donavatthu near Kapilavatthu and was born before the Buddha. He came
to be called by his family name Kondañña. He was learned in the three Vedas,
excelling in the science of physiognomy.
When the Buddha was born he was among
the eight brahmins (the others being Rāma, Dhaja, Lakkhana, Mantī, Bhoja, Suyāma
and Sudatta. In the Milinda (236), where the eight names are given, Kondañña
appears as Yañña) sent for to prognosticate, and though he was yet quite a
novice he declared definitely that the babe would be a Buddha. Thereafter he
lived awaiting the Bodhisatta's renunciation. After this happened he left the
world with four others, and the five later became known as the Pañcavaggiyā
(J.i.65f.; AA.i.78-84; ThagA.ii.1ff). When, after the Enlightenment, the Buddha
visited them at Isipatana and preached the Dhammacakkappavattana Sutta, Kondañña
and eighteen crores of brahmas won the Fruit of the First Path. As he was the
first among humans to realise the Dhamma the Buddha praised him saying "aññāsi
vata bho Kondañño" twice; hence he came to be known as Aññata Kondañña.
(Vin.i.12; UdA.324, 371; Mtu.iii.333).
It is interesting to note that in the
Burmese MSS. the name appears as Aññāsi-Kondañña. The Cy. explains Aññāta-Kondañña
by "pativedha Kondañña." In the ThagA. he is called Añña-Kondañña. Mrs. Rhys
Davids suggests that Aññā was his personal name (Gotama the Man, p.102).
Five days later when the Anattalakhana
Sutta was preached he became arahant (Vin.i.13-14). He was the first to be
ordained with the formula "ehi, bhikkhu" and the first to receive higher
ordination. Later, at Jetavana, amidst a large concourse of monks, the Buddha
declared him to be the best of those who first comprehended the Dhamma
(AA.i.84). He was also declared to be pre-eminent among disciples of
long-standing (rattaññūnam) (A.i.23).
In the assembly of monks he sat behind
the two chief disciples. Finding that his presence near the Buddha was becoming
inconvenient to himself and others (For his reasons see AA.i.84; SA.i.216), he
obtained the Buddha's permission to go and live on the banks of the Mandākini in
the Chaddanta-vana, where he stayed for twelve years, only returning at the end
of that period to obtain the Buddha's leave for his parinibbāna. The elephants
in the forest took it in turns to bring him his food and to look after him.
Having bidden farewell to the Buddha, he returned to Chaddanta-vana, where he
passed away (SA.i.218; AA.i.84). We are told (SA.i.219) that all Himavā wept at
his death. The obsequies were elaborately performed by eight thousand elephants
with the deva Nāgadatta at their head. All the devas from the lowest to the
highest brahma world took part in the ceremony, each deva contributing a piece
of sandalwood. Five hundred monks, led by Anuruddha, were present. The relics
were taken to Veluvana and handed over to the Buddha, who with his own hand
deposited them in a silver cetiya which appeared from the earth. Buddhaghosa
states that the cetiya existed even in his time (SA.i.219).
Several verses attributed to Kondañña
are given in the Theragāthā, admonishing fellow celibates to lead the higher
life, because everything is impermanent, bound to ill and void of soul
On one occasion he preached to Sakka at
the latter's own request; Sakka expressed himself as greatly pleased because the
sermon was worthy even of the Buddha."
Vangisa once extolled his virtues in the
presence of the Buddha (Thag.v.673; ThagA.ii.3).
In Padumuttara's time Kondañña had been
a rich householder, and, seeing one of the monks given preference in seniority,
he wished for a similar rank for himself in the future. Towards this end he did
many acts of piety, one of them being to build a golden chamber over the
Buddha's relics. In Vipassī's time was a householder, Mahākāla, and gave to the
Buddha the first-fruits of his field in nine stages of their produce
According to the Apadāna (i.48f.; The
Divy 430 mentions another previous birth of Kondañña), he offered the first meal
to Padumuttara after his Enlightenment.
Punna Mantānīputta was his nephew and
was ordained by him. ThagA.i.37.
Mantānī was Aññāta-Kondañña's sister.