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1. Devadaha. A township (nigama)
of the Sākiyans. The Buddha stayed there during his tours and preached to the
monks on various topics (S.iii.5f; iv.124f; M.ii.214). According to the
Commentaries (J.i.52; BuA.226; MA.ii.924, 1021, etc; ThigA.182) it was the city
of the birth of the Buddha's mother and of
Pajāpatī Gotamī and of their
companions, who married the Sākiyans of Kapilavatthu.
The Lumbinīvana, where the
Buddha was born, was near Devadaha. The name was originally that of a lake, so
called either because kings held their sports in it (devā vuccanti rājāno tesam
mangaladaho), or because it came into existence without human intervention,
hence divine (sayañjāto vā so daho, tasmā pi Devadaho). The name was later
transferred to the village near by. SA.ii.186; also MA.ii.810. Acc. to the Dulva
(Rockhill, p.12), the city was founded by Sākiyans from Kapilavatthu, when they
grew very numerous. The spot was pointed out by a deva, hence its name.
Suppabuddha of Devadaha was a contemporary of
Suddhodana (p.14).
Devadaha was the residence of Devadaha
Sakka (Mhv.ii.17; MT.87) and of Pakkha Thera (ThagA.ii.114).
2. Devadaha. A Sākiyan chief
called Devadaha-Sakka.
His children were Añjana and Kaccānā.
Māyā and
Pajāpatī,
respectively mother and step-mother of the Buddha, were daughters of
Añjana.
Mhv.ii.17; MT.87.
1. Devadaha Vagga. The eleventh
section of the Majjhima Nikāya (suttas 101-10), the Devadaha Sutta being its
first sutta. M.ii.214ff.
2. Devadaha Vagga. The fourteenth
chapter of the Salāyatana Samyutta. S. iv.124ff.
1. Devadaha Sutta. Preached to
the monks at Lumbinīvana (MA.ii.810), in Devadaha. It deals with the teaching of
the Niganthas, that whatsoever the individual experience, it comes from former
actions. The sutta also gives ten beliefs of the Niganthas, which, the Buddha
says, are to be condemned. In contrast to these, ten statements are made
respecting the Tathāgata, which are intrinsically true. M.ii.214ff.
2. Devadaha Sutta. Preached to
the monks at Devadaha. Some monks, going to reside in the western districts,
come to the Buddha to take leave of him. He advises them, before starting, to
visit Sāriputta, whom he extols. This they do, and Sāriputta explains to them
the fundamental teachings of the Buddha, in order that they may be ready to
answer any questions which may be put to them. S. iii.6ff.

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