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1. Dhammadinna Thera.Also called Mahādhammadinna. An arahant. He
resided at Talanga-(Talangatissa-pabbata) (q.v.). He was one of the monks who
partook of the meal of sour gruel given by Dutthagāmanī when in dire distress
for want of food. Dhammadinna distributed his share among ten thousand monks in
Piyangudīpa (Mhv.Xxxii.52). He is also mentioned (MT.606) as having accepted a
meal given by Sāliya and his wife when they were
blacksmiths in a previous birth. Dhammadinna had a nephew who became an arahant
in the tonsure-hall. Dhammadinna read to him the three Pitakas, and he learnt
them all on that occasion (VibhA.389). Dhammadinna's teacher was Mahānāga of
Uccatalanka (v.l. Uccavālika). Dhammadinna visited him in his old age, knowing
that, though he himself thought he had attained arahantship, this was not the
case. By a display of iddhi-power, Dhammadinna convinced Mahānāga of his error
and gave him a subject of meditation. Almost immediately after, the Elder became
an arahant (VibhA.489; Vsm.634f). Once, while preaching the Apannaka Sutta, at
Tissamahārāma, Dhammadinna pointed his fan downwards, whereupon the earth opened
to the depth of Avīci, revealing all that was there. Similarly, he showed all
things to the height of the Brahma-world. During his sermon he frightened the
audience with the fear of hell and lured them with the bliss of heaven
(Vsm.392).
The Majjhima Commentary records that soon after the ordination of Dhammadinna
many monks, on his advice, became arahants. (MA.i.149ff. A variation of what is
evidently the same story is found in AA.i.25). Hearing of this, the monks of
Tissamahārāma sent a number of their colleagues to fetch him. He preached to
them, and they attained arahantship and remained with him. Three times this
happened. On the fourth occasion an aged monk was sent. He gave the message of
the monks and Dhammadinna started at once to go to them. On the way, at Hankana
(v.l. Tangana) and at Cittalapabbata, he persuaded two monks, who thought they
were arahants, to display their iddhi-power, and, thereby convinced them of
their error; thereupon he gave them topics of meditation. On his arrival at
Tissamahārāma, the monks failed to pay him their respects. He thereupon made the
earth tremble and returned to his own vihāra. The Saddhammasangaha (p.88f)
relates the story of a blind rat-snake who heard Dhammadinna recite the
satipatthānas and was later born as Tissāmacca, minister of Dutthagāmani.
2. Dhammadinna.An eminent lay-follower of the Buddha. He once came
with five hundred upāsakas to the Buddha at Isipatana and asked him to give them
a lesson which might profit them, for, said he, it is difficult for a
householder encumbered with a family and the luxuries of household life to
comprehend the Buddha's teachings in their fullness. The Buddha answers that
they should practise the four limbs of sotāpatti: loyalty to the Buddha, the
Dhamma and the Sangha, and the cultivation of Āriyan virtues. Dhammadinna
answers that they already possess these limbs. The Buddha then expresses his
great satisfaction (S.v.406ff).
The Commentary (SA.iii.223) says that Dhammadinna was one of seven laymen
with followings of five hundred - the others being Visākha, Ugga, Citta,
Hatthaka Ālavaka and Cūla- and Mahā-Anāthapindika.
3. Dhammadinna. A monk of Tissamahā-vihāra near Talañgarapabbata.
Once, while on pilgrimage to Nāgadīpa with 500 others, he stopped at Sāgiri
Vihāra, and they were looked after by Bahulamassutissa Thera. The next day they
went for alms to Punnsālakotthaka, where a resident entertained them to a meal
with hare's flesh. Dhammadinna later asked why Tissa Thera did not admonish his
follower on the evils of killing, seeing that there was a heap of bones outside
the house. Tissa asked Dhammadinna to do so the next day. This was done; the
devotee confessed that he had never killed a hare, but in his house there was
never any want of hare's flesh, and he did not know why. Dhammadinna, with his
divine eye, revealed to him that in the time of Padumuttara Buddha he had given
alms with hare's flesh. Ras.ii.128f.

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