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One of the six suttas preached at the
Mahāsamaya held in the Mahāvana near Kapilavatthu. It deals with the
origin of contentions and disputes. Disputes arise about objects which one holds
dear; such affection is the result of desire, etc. It forms the eleventh sutta
of the Atthakavagga of the Sutta Nipāta (Sn.vv.862ff; SnA.361, 551ff).
It is said that the discourse was
specially meant for those in the Assembly, whose temperament was malicious (dosacaritānam)
(MNidA.222).
We are told that Mahā-Pajāpatī heard the sutta and renounced the
world. ThigA.3, 141.
Probably the Attadanda Sutta was
also called by this name. See AA.i.186, where the story of the 500 Sākiyan youths
is given. In other accounts the Sutta which led to their joining the Order is
called Attadanda. See Rohinī. (3).

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