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One of the four wives of Magha and his maternal
cousin.
When Magha's other wives helped him in his good acts, Sujā, claiming kinship
with him, spent her time in adorning herself. When Magha was born as
Sakka and looked for Sujā, he found that she had
been born as a crane in a mountain cave. He visited her and carried her to
Tāvatimsa to show her how her companions had
been born there, as a result of their good acts. He then exhorted her to keep
the five precepts. This she did, eating only such fish as had died a natural
death. One day, Sakka, wishing to test her, assumed the form of a fish and
pretended to be dead. Just as Sujā was about to swallow the fish, it wriggled
its tail and she let it go. A few days later she died, and was born as the
daughter of a potter of Benares. Sakka filled a
cart with treasures disguised as cucumbers and drove it through the city. When
people asked him for cucumbers, he said, "I give them only to a woman who has
kept the five precepts." Sujā claimed them, and Sakka, revealing his identity,
gave them to her.
Then she was reborn as the daughter of
Vepacitti, king of the Asuras, a bitter enemy
of Sakka. Because of her great beauty, Vepacitti granted to Sujā the boon of
choosing her own husband, and Sakka, disguised as an aged Asura, came to the
assembly where she was to choose. Filled with love for him, owing to their
previous association, she threw the garland round the aged Asura, and when the
others exclaimed that he was old enough to be her grandfather, Sakka took Sujā
up into the air and declared his identity. The Asuras started in pursuit, but
Mātali drove the
Vejayantaratha, and Sujā was installed in Tāvatimsa as Sakka's chief
consort, at the head of twenty five million apsarases. She asked for and was
granted as a boon that she should be allowed to accompany Sakka wherever he
went.
DhA.i.269, 271, 274ff.; DA.iii.716f.; J. i.201f.; also J. iii.491f., where Sujā
accompanies Sakka in his travels; at p.494 she is called Sujātā; cf. DA.iii.716.

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